‘It is finished’ said the Saviour as he closed his eyes in death (Jo 19:30). To reach the point at which a task is done can be precious to us, especially if it is on our conscience as a duty
The temple of life
Bezalel was gifted by the Holy Spirit to create a temporary temple for God, during the time of Moses (Ex 31:1-11). Over 1500 years later, Paul saw himself as a temple builder except of a grander kind: an eternal temple
Social impact
There are points in history when a society is affected deeply by the Christians within it. That can be seen in this story of Paul’s gospel work in the city of Ephesus. Paul has spent a long time building up
Non-conformity
There’s a human trait which leads us to conform to what others expect of us. This social pressure can affect us individually and it can also affect whole groups: a herd-mentality can be created in a mob. A whole society,
Discipleship
Ephesus was a large city on the coast of Asia Minor (Turkey today). Paul previously visited it when heading home from Greece (Ac 18:19-21). Now he returns and stays for a long period, in order to establish a work which
Ticking clock
We live with ticking clocks in our minds, aware of time passing and of key life-events arriving. In his work, Paul was very conscious of a huge event the Lord had planned and which time was counting down towards. In
Nobility
Rest is a lovely gift from God and, at times, a very necessary one for our well-being. The city of Berea (modern Veria) becomes a place where Paul, though still working as a travelling missionary, briefly has a more restful
Upside down world
Every person has their own traits and personality. But when people come together – such as in a town or a team – the combined group can have traits and personality too. Luke uses that in Acts as he describes
Marked disagreement
Discussion and disagreement have been important means of development in the Christian church’s life. Acts 15 is a good example of that, with its tense argument about how to handle non-Jewish Christians that results in a peace-making solution. However, big
Ancient rules
James, the brother of Jesus and a pastor of the Jerusalem church, lays out in Ac 15:13-19 why it is acceptable for Jewish and non-Jewish Christians to worship together, without the latter converting to Judaism. However, one problem remains if